Abstract for book of Alexander Kovalyov,
"Landscape As Itself And ForMen". Kha008
Two last decades were known for that in Geography and landscape-knowing deep changes were marked, connected with the growth of view instability not only in some separate terms and conceptions, but in general conceptions about structure and function of Geosphere, and also the perception structure that is to depict it. Of course such crisis in science are normal. Moreover they can’t take place, as science is an evolving system with a viscosity. That behaves as a non-liner dissipate system. In landscape knowing during almost the whole XX century a parallel development of two epistem took place, that are connected with two different conceptions. The first one was based on the etymology of the word “Landscape” that appeared in the Renaissance ages and that’s why is more natural, strengthened in its habitual landscape understanding as a picture of locality; the second one that is connected with L.S. Berg’s works and further taken and developed first of all in the ranges of Soviet physical geography and landscape knowing geocomplex. The given work is an attempt to give a systematical description of the first one, in the ranges of which the landscape is looked upon as a daylight surface picture organization. Landscape is introduced as so-called a “face” of the daylight surface – the surface where the geosystem action is reflected.
Two last decades were known for that in Geography and landscape-knowing deep changes were marked, connected with the growth of view instability not only in some separate terms and conceptions, but in general conceptions about structure and function of Geosphere, and also the perception structure that is to depict it. Of course such crisis in science are normal. Moreover they can’t take place, as science is an evolving system with a viscosity. That behaves as a non-liner dissipate system. In landscape knowing during almost the whole XX century a parallel development of two epistem took place, that are connected with two different conceptions. The first one was based on the etymology of the word “Landscape” that appeared in the Renaissance ages and that’s why is more natural, strengthened in its habitual landscape understanding as a picture of locality; the second one that is connected with L.S. Berg’s works and further taken and developed first of all in the ranges of Soviet physical geography and landscape knowing geocomplex. The given work is an attempt to give a systematical description of the first one, in the ranges of which the landscape is looked upon as a daylight surface picture organization. Landscape is introduced as so-called a “face” of the daylight surface – the surface where the geosystem action is reflected.
In
epistem ranges suggested by the author, the leading is a conception
about geosystem as the organization of multitude of elementary
processes. Geosystem is looked upon as a machine, the action of which
comes to the daylight surface asymmetry born. Global geosystem is a
wholeness including a lot of regimes (also the machines) of different
scales and organizational levels. We propose to distinguish these
regimes as sluggish, biotized and anthropotized and the last ones in
their turn differ into agrogeosystems, technogeosystems,
urbogeosystems and noogeosystems. The peculiar regime realizes in the
process of spirit connection formation with Nature. Each of this
organization level corresponds to its geosphere: sluggish geosphere,
biosphere, anthroposhere, including agrosphere, technosphere,
noosphere. The peak of evolution is divosphere as an expression of a
human-nature organic. Every type of geosystem regimes construct
proper geocomplexes and geocomplex in contrast to the generally
accepted point of view is looked upon as an organization of active
surfaces. They come out on the daylight surface in the type of
morphotypes and their organizations in the space that are perceived
as landscape. The examples of daylight surface morphotypes and
variants of their organization are given. So the clear differences
between such notions as “geosystem”, “geocomplex”, “daylight
surface” and “landscape” are made, and the landscape is
introduced as a pattern, the image of the perceptible locality that
appears on the contact of a man and the daylight surface. It needed
introducing such a concept as ontolandscape as an organizational
basic which is in the daylight surface structure, but it doesn’t
appear fully and becomes the source of individual images.
The
daylight surface is looked upon as something like a monitor, on which
with the help of an alphabet of involuntary elements and morphotype
dictionary the geosystem “embroiders” mosaic, ornament, “writes”
a text. The main is that this ornament contains information about
“grammar” which is in the base of its appearance. That’s why a
great attention is paid in this work to the problem of human visual
perception of the daylight surface. As a result of this perception
different forms and levels of daylight surface structure images may
appear, depending on experience culture and aims. The main aspects
are phenomenological, scientific (physical and informational
aspects), artistically-esthetic and religious-sacral. They are given
in the work together with the problem of geoworld and human
evolution. The peculiar place is given to such aspects of landscape
of perception as esthetic and phenomenological that as the author
consider, will have the main meaning in divosphere – sphere of
spiritual metabolism, the formation of which completes geoworld
evolution. Some methods of daylight surface investigation are
suggested according to their pictures with the use of colors
gradients and Fourier spectrums that permit to come to solving of
attractiveness problem. There are given samples of concrete
landscapes analysis.
The
most complicate problem of the traditional landscape knowing is
discussed in the look-landscape morphology. It is shown that the idea
the landscape can be divided into components isn’t right, as the
landscape is undivided wholeness. Such analyses can be provided only
with the daylight surface but facies and locality don’t have any
relation either to the surface morphology or to its taxonomy. Facial
as it is given in Geology, is viewed upon as a relation between some
character peculiarities of the whole fragment of daylight surface (or
a complex) and the conditions that identify possibility of its
appearance and stable existence. It means that every whole object can
be characterized by its facies but it doesn’t come itself to the
structure of facieses: facies is a situational image
where
the given structure is realized in the case of a landscape we must
include a man there with his individual peculiarities of perception.
But it may be said about a phisiofacies as a visually homogeneous
part of the daylight landscape and about a substructural state
connecting different more or less whole fragments of the surface. It
corresponds to the idea of zero landscape, which is taken with
Landscape ecology. Locality is simply a landscape making space of
different scale. This space of structural saturation permits to form
a whole pattern. That’s why we can speak about representative
locality as a space of minimal landscape. Minimal landscape is an
invariant that is in the base of different landscape types
separation. It introduces a lot of landscape making distances as
distances from which the organization of surface picture of the
corresponding scale level becomes to appear.
Different
aspects of landscape perception are viewed and in their turn a
scientific, phenomenological, sacral and esthetic ones. A problem of
modeling in Geography is taken apart and among them in the area of
cellular automatons. In this connection the process of structure
surface dynamics is given which T. Kochneva has made in ranges of the
general author’s program. Such modeling permits to receive model
quasi-landscape – a surface structure, demonstrating presence of a
general organic action received on the base of exceptional local
interaction between model elements.
For
more information, go to this page.
To
purchase a book of O. Kovalyov "Ландшафт
сам по себе и для человека" (“Landscape
As Itself And For Men”), write to the author's e-mail:
a_kovalyov_p@mail.ru
Немає коментарів:
Дописати коментар